{"id":188,"date":"2026-03-16T21:27:45","date_gmt":"2026-03-17T00:27:45","guid":{"rendered":"https:\/\/fundodocumentalcurtnimuendaju.wordpress.com\/colecao\/"},"modified":"2026-07-29T11:29:11","modified_gmt":"2026-07-29T14:29:11","slug":"colecao","status":"publish","type":"page","link":"https:\/\/fdcn.site\/en\/colecao\/","title":{"rendered":"Collection"},"content":{"rendered":"<figure class=\"wp-block-image size-large\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" width=\"1920\" height=\"646\" data-attachment-id=\"178\" data-permalink=\"https:\/\/fdcn.site\/en\/colecao\/colecao_site_20160429_c_0233_b\/\" data-orig-file=\"https:\/\/i0.wp.com\/fdcn.site\/wp-content\/uploads\/2026\/05\/abab2-colecao_site_20160429_c_0233_b.jpg?fit=1920%2C646&amp;ssl=1\" data-orig-size=\"1920,646\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;Hasselblad H3D&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;,&quot;alt&quot;:&quot;&quot;}\" data-image-title=\"Dan\u00e7a das mo\u00e7as &amp;#8211; se\u00e7\u00e3o cole\u00e7\u00e3o\" data-image-description=\"\" data-image-caption=\"\" data-large-file=\"https:\/\/i0.wp.com\/fdcn.site\/wp-content\/uploads\/2026\/05\/abab2-colecao_site_20160429_c_0233_b.jpg?fit=1024%2C345&amp;ssl=1\" src=\"https:\/\/i0.wp.com\/fdcn.site\/wp-content\/uploads\/2026\/05\/abab2-colecao_site_20160429_c_0233_b.jpg?resize=1920%2C646&#038;ssl=1\" alt=\"Fotografia panor\u00e2mica em preto e branco de um grupo de mulheres ind\u00edgenas alinhadas em uma clareira arenosa, participando de uma dan\u00e7a ou cerim\u00f4nia em grupo. Elas est\u00e3o de p\u00e9, com as m\u00e3os \u00e0 frente do corpo. Um homem ind\u00edgena est\u00e1 em p\u00e9 no centro do alinhamento. Ao fundo, vegeta\u00e7\u00e3o e estruturas habitacionais tradicionais.\" class=\"wp-image-178\"\/><figcaption class=\"wp-element-caption\">Girls' dance. Forward movement of the arms. FDCN Collection.<\/figcaption><\/figure>\n\n\n\n<h2 class=\"wp-block-heading has-fjalla-one-font-family\" style=\"font-size:clamp(23.54px, 1.471rem + ((1vw - 3.2px) * 1.38), 39px);line-height:1.4\">Curt Nimuendaj\u00fa Photographic Collection of the Museu Nacional UFRJ<\/h2>\n\n\n\n<div style=\"height:0px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<div style=\"height:24px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\">A futura <strong>Cole\u00e7\u00e3o Fotogr\u00e1fica Curt Nimuendaj\u00fa<\/strong> <strong>do Museu Nacional UFRJ<\/strong> est\u00e1 sendo gestada sob o reconhecimento da mem\u00f3ria como um direito inalien\u00e1vel e soberano dos povos origin\u00e1rios. Mais do que meros registros do passado, esses fragmentos iconogr\u00e1ficos constituem territ\u00f3rios em disputa, essenciais para que as comunidades detentoras, apoiadas em sua hist\u00f3ria, fortale\u00e7am seus processos de territorializa\u00e7\u00e3o e a express\u00e3o de suas identidades. Nossa proposta reconhece que o direito dessas comunidades sobre as fotografias se sobrep\u00f5e a qualquer outro interesse, tratando a mem\u00f3ria como um elemento ativamente constru\u00eddo no presente, visando possibilidades auspiciosas de futuro para esses povos.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">At the same time, the collection reaffirms the importance of Curt Nimuendaj\u00fa\u2019s work for the Social Sciences, Ethnology, and the field of Arts, consolidating the archive as a set of rare examples of historical iconography and documentary photography. The collection will constitute, therefore, an unequivocal manifestation of our brasilidade \u2014 a multifaceted concept that seeks to value alterities and the diverse identities that compose Brazilian culture.<\/p>\n\n\n\n<p class=\"wp-block-paragraph translation-block\">The initiative is further based on the concept of <strong>shared custody<\/strong> (guarda solid\u00e1ria), a memory preservation strategy that seeks to break with conventional practices of colonialist collecting. Different from models that exclude the participation of the portrayed groups, shared custody proposes a closer relationship between the academic field, memory institutions, and holder communities, providing them with leadership in the participatory management of the safeguarded cultural assets.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">By associating academic, artistic, and cultural relevance with the shared custody strategy, the project will seek to expand its reach and effectiveness. The goal is thus to sensitize different sectors of society to integrate collaborative support networks focused on cultural heritage. This includes the articulation of funding mechanisms to ensure that the captured resources sustain both the technical-administrative apparatus of the project and can be reverted as direct subsidies to the holder communities and their representatives.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The pillars of the collection's implementation will include:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li class=\"translation-block\"><strong>Virtual Repatriation<\/strong>: The project will seek to reassemble the organicity of the records based on Nimuendaj\u00fa\u2019s trajectories to identify the descendants of the portrayed groups. This will allow for the establishment of direct dialogue with indigenous representatives, in order to provide the \u201cvirtual repatriation\u201d of this memory.<\/li>\n\n\n\n<li><strong>Autoetnografias:<\/strong> A organiza\u00e7\u00e3o da cole\u00e7\u00e3o prop\u00f5e a substitui\u00e7\u00e3o da l\u00f3gica ex\u00f3gena e ocidental de cataloga\u00e7\u00e3o por descri\u00e7\u00f5es etnogr\u00e1ficas constru\u00eddas pelos pr\u00f3prios representantes das comunidades. A partir de suas categorias nativas de pensamento na interpreta\u00e7\u00e3o e classifica\u00e7\u00e3o das obras, assegura-se que as imagens reflitam suas pr\u00f3prias vis\u00f5es de mundo.<\/li>\n\n\n\n<li class=\"translation-block\"><strong>Political agency and sustainability<\/strong>: The collection instrumentalizes itself as a symbolic and political asset in the identity and territorial claims of the holder communities. The initial planning is supported by funding via the Rouanet Law, through the project <strong>\u201cA\u00c7\u00d5ES DE PRESERVA\u00c7\u00c3O DIGITAL: O olhar de Curt Nimuendaj\u00fa sobre os povos origin\u00e1rios do Brasil\u201d<\/strong> (PRONAC: 249597). The implementation of the collection will allow for the recurring prospection of new resources aimed not only at the protection of this photographic set, but at future actions that support the sustainability of these groups through the valorization of their cultural assets.<\/li>\n\n\n\n<li><strong>Mem\u00f3ria como manifesta\u00e7\u00e3o da brasilidade:<\/strong> Embora priorize o direito origin\u00e1rio, a cole\u00e7\u00e3o tamb\u00e9m ser\u00e1 oferecida \u00e0 sociedade como uma express\u00e3o de brasilidade, valorizando as alteridades que formam a identidade cultural do pa\u00eds e servindo como um recorte raro da fotografia documental para as artes e as ci\u00eancias.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">In this way, the Curt Nimuendaj\u00fa Photographic Collection of the Museu Nacional\/UFRJ aims to be not only an institutional repository, but a dynamic instrument of political agency focused on the visibility of the ways of life and knowledge of the original communities.<\/p>\n\n\n\n<div style=\"height:75px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<figure class=\"wp-block-image size-large\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"160\" data-attachment-id=\"340\" data-permalink=\"https:\/\/fdcn.site\/en\/?attachment_id=340\" data-orig-file=\"https:\/\/i0.wp.com\/fdcn.site\/wp-content\/uploads\/2026\/03\/logos_unificadas_lei_bemisa_minc.png?fit=1920%2C300&amp;ssl=1\" data-orig-size=\"1920,300\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;,&quot;alt&quot;:&quot;&quot;}\" data-image-title=\"logos_unificadas_lei_bemisa_minc\" data-image-description=\"\" data-image-caption=\"\" data-large-file=\"https:\/\/i0.wp.com\/fdcn.site\/wp-content\/uploads\/2026\/03\/logos_unificadas_lei_bemisa_minc.png?fit=1024%2C160&amp;ssl=1\" src=\"https:\/\/i0.wp.com\/fdcn.site\/wp-content\/uploads\/2026\/03\/logos_unificadas_lei_bemisa_minc.png?resize=1024%2C160&#038;ssl=1\" alt=\"\" class=\"wp-image-340\" srcset=\"https:\/\/i0.wp.com\/fdcn.site\/wp-content\/uploads\/2026\/03\/logos_unificadas_lei_bemisa_minc.png?resize=1024%2C160&amp;ssl=1 1024w, https:\/\/i0.wp.com\/fdcn.site\/wp-content\/uploads\/2026\/03\/logos_unificadas_lei_bemisa_minc.png?resize=300%2C47&amp;ssl=1 300w, https:\/\/i0.wp.com\/fdcn.site\/wp-content\/uploads\/2026\/03\/logos_unificadas_lei_bemisa_minc.png?resize=768%2C120&amp;ssl=1 768w, https:\/\/i0.wp.com\/fdcn.site\/wp-content\/uploads\/2026\/03\/logos_unificadas_lei_bemisa_minc.png?resize=1536%2C240&amp;ssl=1 1536w, https:\/\/i0.wp.com\/fdcn.site\/wp-content\/uploads\/2026\/03\/logos_unificadas_lei_bemisa_minc.png?resize=18%2C3&amp;ssl=1 18w, https:\/\/i0.wp.com\/fdcn.site\/wp-content\/uploads\/2026\/03\/logos_unificadas_lei_bemisa_minc.png?resize=1200%2C188&amp;ssl=1 1200w, https:\/\/i0.wp.com\/fdcn.site\/wp-content\/uploads\/2026\/03\/logos_unificadas_lei_bemisa_minc.png?w=1920&amp;ssl=1 1920w\" sizes=\"auto, (max-width: 1000px) 100vw, 1000px\" \/><\/figure>","protected":false},"excerpt":{"rendered":"<p>Cole\u00e7\u00e3o Fotogr\u00e1fica Curt Nimuendaj\u00fa do Museu Nacional UFRJ A futura Cole\u00e7\u00e3o Fotogr\u00e1fica Curt Nimuendaj\u00fa do Museu Nacional UFRJ est\u00e1 sendo gestada sob o reconhecimento da mem\u00f3ria como um direito inalien\u00e1vel e soberano dos povos origin\u00e1rios. Mais do que meros registros do passado, esses fragmentos iconogr\u00e1ficos constituem territ\u00f3rios em disputa, essenciais para que as comunidades detentoras, [&hellip;]<\/p>\n","protected":false},"author":280175442,"featured_media":178,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_seo_schema_type":"","_wpcom_ai_launchpad_about_page":false,"_wpcom_ai_launchpad_gallery_page":false,"_wpcom_ai_launchpad_contact_page":false,"_wpcom_ai_launchpad_events_page":false,"_wpcom_ai_launchpad_video_page":false,"_wpcom_ai_launchpad_portfolio_piece":false,"footnotes":""},"class_list":["post-188","page","type-page","status-publish","has-post-thumbnail","hentry"],"jetpack_likes_enabled":true,"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/Phe2QR-32","jetpack-related-posts":[{"id":189,"url":"https:\/\/fdcn.site\/en\/acoes-de-preservacao\/","url_meta":{"origin":188,"position":0},"title":"Preservation Actions","author":"FDCN MN UFRJ","date":"16 de March de 2026","format":false,"excerpt":"A\u00e7\u00f5es de Preserva\u00e7\u00e3o Digital: o olhar de Curt Nimuendaj\u00fa sobre os povos origin\u00e1rios do Brasil O projeto A\u00e7\u00f5es de Preserva\u00e7\u00e3o Digital nasce da necessidade urgente de resgatar e proteger a mem\u00f3ria iconogr\u00e1fica deixada pelo pesquisador alem\u00e3o, naturalizado brasileiro, Curt Nimuendaj\u00fa (1883-1945). Considerado o \"pai fundador\" da Etnologia no Brasil, Nimuendaj\u00fa\u2026","rel":"","context":"Similar post","block_context":{"text":"Similar post","link":""},"img":{"alt_text":"Fotografia hist\u00f3rica em preto e branco de corpo inteiro de uma figura usando um traje ritual m\u00e1scara tamandu\u00e1 completo feito de fibras longas e palha, cobrindo o rosto e o corpo, formando uma estrutura c\u00f4nica alta na cabe\u00e7a. A figura segura um bast\u00e3o longo em uma m\u00e3o e objetos cerimoniais na outra, em p\u00e9 em um campo gramado.","src":"https:\/\/i0.wp.com\/fdcn.site\/wp-content\/uploads\/2026\/05\/1603a-acoes_site_20160706_mn_0404.jpg?fit=599%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/fdcn.site\/wp-content\/uploads\/2026\/05\/1603a-acoes_site_20160706_mn_0404.jpg?fit=599%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/fdcn.site\/wp-content\/uploads\/2026\/05\/1603a-acoes_site_20160706_mn_0404.jpg?fit=599%2C1200&ssl=1&resize=525%2C300 1.5x"},"classes":[]},{"id":128,"url":"https:\/\/fdcn.site\/en\/nimuendaju\/","url_meta":{"origin":188,"position":1},"title":"Nimuendaj\u00fa","author":"FDCN MN UFRJ","date":"12 de April de 2026","format":false,"excerpt":"O etn\u00f3logo que fezentre n\u00f3s sua morada O legado de Curt Nimuendaj\u00fa (1883\u20131945) para a Etnologia Brasileira, a Fotografia Documental e o campo indigenista constitui um corpus documental e etnogr\u00e1fico de inestim\u00e1vel valor cient\u00edfico e hist\u00f3rico. Linha do Tempo 1883\u00a0\u00a0Nasce em Jena, Alemanha. Desde menino sonhava em ser explorador. 1903\u00a0\u00a0Chega\u2026","rel":"","context":"Similar post","block_context":{"text":"Similar post","link":""},"img":{"alt_text":"Fotografia granulada em tons s\u00e9pia, de meados do s\u00e9culo XX, mostrando um grupo de seis profissionais em p\u00e9 em um ambiente interno que se assemelha a um laborat\u00f3rio. Da esquerda para a direita: Luis Castro Faria, um homem de jaleco branco e gravata, visto de busto. Pedro Lima, um homem de jaleco branco e gravata. Curt Nimuendaj\u00fa, um homem de terno claro e gravata, segurando um objeto pequeno e fino em sua m\u00e3o esquerda. Helo\u00edsa Alberto Torres, uma mulher de blusa clara e saia escura, segurando um livro. Alfredo Azevedo, um homem de jaleco branco e gravata, com as m\u00e3os cruzadas na frente. Rubens Meanda, um homem de jaleco branco e gravata, olhando para baixo na mesa. Eles est\u00e3o posicionados atr\u00e1s de uma mesa de madeira bagun\u00e7ada, coberta com pilhas de documentos, pastas, livros e equipamentos de escrit\u00f3rio antigos (como um telefone antigo e uma lumin\u00e1ria de mesa). Ao fundo, h\u00e1 um quadro-negro com algumas escritas em giz. A parede atr\u00e1s deles parece desgastada. A ilumina\u00e7\u00e3o \u00e9 suave e de \u00e9poca.","src":"https:\/\/i0.wp.com\/fdcn.site\/wp-content\/uploads\/2026\/05\/whatsapp-image-2026-04-04-at-16.37.33-1.webp?fit=866%2C531&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/fdcn.site\/wp-content\/uploads\/2026\/05\/whatsapp-image-2026-04-04-at-16.37.33-1.webp?fit=866%2C531&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/fdcn.site\/wp-content\/uploads\/2026\/05\/whatsapp-image-2026-04-04-at-16.37.33-1.webp?fit=866%2C531&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/fdcn.site\/wp-content\/uploads\/2026\/05\/whatsapp-image-2026-04-04-at-16.37.33-1.webp?fit=866%2C531&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":22,"url":"https:\/\/fdcn.site\/en\/sobre-2\/","url_meta":{"origin":188,"position":2},"title":"About","author":"FDCN MN UFRJ","date":"16 de March de 2026","format":false,"excerpt":"Um lugar de mem\u00f3ria em movimento O Fundo Documental Curt Nimuendaj\u00fa \u00e9 um grupo de pesquisa vinculado ao Laborat\u00f3rio de Estudos do Discurso, Imagem e Som (LABEDIS) do Museu Nacional\/UFRJ. Flagela\u00e7\u00e3o dos corredores. Acervo FDCN. O FDCN surge, em 2016, como uma iniciativa para preservar, organizar e difundir o legado\u2026","rel":"","context":"Similar post","block_context":{"text":"Similar post","link":""},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/fdcn.site\/wp-content\/uploads\/2026\/05\/cbf58-sobre_site_20160429_c_131c.jpg?fit=1200%2C711&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/fdcn.site\/wp-content\/uploads\/2026\/05\/cbf58-sobre_site_20160429_c_131c.jpg?fit=1200%2C711&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/fdcn.site\/wp-content\/uploads\/2026\/05\/cbf58-sobre_site_20160429_c_131c.jpg?fit=1200%2C711&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/fdcn.site\/wp-content\/uploads\/2026\/05\/cbf58-sobre_site_20160429_c_131c.jpg?fit=1200%2C711&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/fdcn.site\/wp-content\/uploads\/2026\/05\/cbf58-sobre_site_20160429_c_131c.jpg?fit=1200%2C711&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":7,"url":"https:\/\/fdcn.site\/en\/patrimonio-cultural\/","url_meta":{"origin":188,"position":3},"title":"Cultural Heritage","author":"FDCN MN UFRJ","date":"16 de March de 2026","format":false,"excerpt":"O que \u00e9 Patrim\u00f4nio Cultural? A preserva\u00e7\u00e3o da nossa mem\u00f3ria coletiva n\u00e3o \u00e9 um conceito est\u00e1tico, ela evoluiu de uma vis\u00e3o focada em grandes monumentos para a valoriza\u00e7\u00e3o das pessoas e seus saberes. Entender essa trajet\u00f3ria \u00e9 fundamental para compreendermos como o legado de precursores como Curt Nimuendaj\u00fa se insere\u2026","rel":"","context":"Similar post","block_context":{"text":"Similar post","link":""},"img":{"alt_text":"Retrato hist\u00f3rico em preto e branco de busto de uma jovem menina ind\u00edgena. Ela usa um vestido claro com mangas bufantes, um cinto escuro largo com fivela proeminente e um colar fino. Seu cabelo est\u00e1 dividido ao meio e preso com um pequeno adorno. Ela est\u00e1 sentada em frente a uma parede de pau-a-pique (taipa).","src":"https:\/\/i0.wp.com\/fdcn.site\/wp-content\/uploads\/2026\/05\/f455c-patrimonio_site_20160420_tupinake_de_olivenca_0004.jpg?fit=1141%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/fdcn.site\/wp-content\/uploads\/2026\/05\/f455c-patrimonio_site_20160420_tupinake_de_olivenca_0004.jpg?fit=1141%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/fdcn.site\/wp-content\/uploads\/2026\/05\/f455c-patrimonio_site_20160420_tupinake_de_olivenca_0004.jpg?fit=1141%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/fdcn.site\/wp-content\/uploads\/2026\/05\/f455c-patrimonio_site_20160420_tupinake_de_olivenca_0004.jpg?fit=1141%2C1200&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/fdcn.site\/wp-content\/uploads\/2026\/05\/f455c-patrimonio_site_20160420_tupinake_de_olivenca_0004.jpg?fit=1141%2C1200&ssl=1&resize=1050%2C600 3x"},"classes":[]}],"_links":{"self":[{"href":"https:\/\/fdcn.site\/en\/wp-json\/wp\/v2\/pages\/188","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/fdcn.site\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/fdcn.site\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/fdcn.site\/en\/wp-json\/wp\/v2\/users\/280175442"}],"replies":[{"embeddable":true,"href":"https:\/\/fdcn.site\/en\/wp-json\/wp\/v2\/comments?post=188"}],"version-history":[{"count":5,"href":"https:\/\/fdcn.site\/en\/wp-json\/wp\/v2\/pages\/188\/revisions"}],"predecessor-version":[{"id":343,"href":"https:\/\/fdcn.site\/en\/wp-json\/wp\/v2\/pages\/188\/revisions\/343"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/fdcn.site\/en\/wp-json\/wp\/v2\/media\/178"}],"wp:attachment":[{"href":"https:\/\/fdcn.site\/en\/wp-json\/wp\/v2\/media?parent=188"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}